Cathelineau exactly:
You enter a sanctum.
The owner of the sanctum is there.
You kill him.
You then say "I took that place as my sanctum, I decided it at the moment I entered it." That statement is true if you mean it.
You say: "He was in the place I call sanctum"; that statement is also true.
Never did you say that he also thought it was its sanctum or say that it was your only sanctum (and you may have changed it beforehand if you are carefull... like "I renounced my previous sanctum to abide by the code at the moment I chose this place as sanctum, then when I was bored of that one - coincidentally after I killed that magus trespassing in my sanctum - I took my previous one because it was less easy to trespass in. Proof: I have never needed to kill anyone in my current sanctum.").
Of course that is YP&SGMBF, law-shit thing. But that is classical cheats in law, and I really thought the sanctum thing was more cleverly thought to prevent such easy exploits.
This is not an infraction for the code, thus no tribunal. And if you face a boring quaesitor, you stick to your version. Your word as a magus mean better than that of a dead one (which can be an infernal ghost of revenge, thus denying any value). What can they say "it was registered as the dead man sanctum". And where does the Code prevent that you take over a sanctum? where does the code say that a sanctum is not a sanctum until a witness know it? better, if it was a (valid) sanctum for the deceased, nothing in the mark proves that it was his valid sanctum. Records? what prevented him to renounce his sanctum for you? You need only to imply that it may have been the case, using formulation as "I think there may be sufficient evidence that he was not in his sanctum but well in mine, since he didn't kill/enslave/... me, which he could have done if I really was in his sanctum tp punish what you pretend is trespassing". (sorry if that is not really convincing in English, in French I could have designed a sentence which is not false without being true more easily)
Jonathan: I perfectly understand the need to have a "common mark". Compare with real world: passports, ID cards are of one official format, but the data are personalised.
I imagined that it was the case: a sanctum mark is a mark composed of a common part (to say "it is a sanctum") and a personal part (to say "for magus X").
Besides, if common mark are allowed, and you see 10 places with "common marks", you have no clue that it is, or not, a fraud by the "one magus, one sanctum" rule. In the order, there is plenty enough of sanctums to cover those 10. Yes, you can check to your nearest quaesitor, but the time you do it, the cheating magus may have succeeded in what he attempted.
I doubt you will find one quaesitor willing to use a truth-checking spell (and the utility of those is in YSMV territory) on every magus in the order.
If there is a mandatory personal marker, you only need to check that supposed magus. If he is responsible => crime. If he is not => investigation to check which. But that is less cases than without the personal mark.
My point here is not to say that all those things are useless, but that there are exploits and that the "common mark" only rule for sanctum is a (big) flaw lacking any intelligence from the magi/quaesitor/Guernicus who invented the rule.