The Ars Magica Chronology Project (200+ pages Timeline of the Order and the History of Magic)

Hey @CannedTuna thanks for weighing in. I'll be honest, you probably have more insight than me here (it's not a part of the mythology I've been investigating too deeply yet, and my campaign is far from Hibernia - it's in the Rhine).
Perhaps you can help me figure out a better stepping of these events?

As for my thought-process in piecing together the early "history" and the dates here. What I wanted to do was find some consistency in the mind of the fictional author (a Mercere, who's christian but fairly open minded - with a few prejudices - and well read across the available sources at the time).

He wanted to find the best early and authorative source (in his mind) to anchor things. As evident by the very first timeline entry, that's Saint Jerome of Constantinople who translated the bible into Latin in the 4th century (I'm not a religious scholar, but this made sense to me).
That anchors the date of creation, as well as the (rough) timeline from creation to the flood - which have a few sources for the exact amount of years, although nothing here matches up in ANY of the religious sources I've looked at - including the torah - especially around the amount of years Adam and descendants live. However, look in any bible, there are a lot of exact number of years - very long-lived years that's noted (still won't match the geneaology and timing though when I look at it, no surprise). Anyway, as far as I learned, plenty of biblical scholars seem to have the amount of years down to the same but on the way it's chaos - and the date of creation and the flood are different everywhere. I had to make some choices, that's why 1) Saint Jerome, and 2) semi-authoritve number of years to the flood, and 3) semi-authoritive ages of Adam, Methusaleh etc. Anyway, this results that it's now pretty much anchored to Creation and then the Flood in 3545 BC.
There are some real benefits to choosing the option of the earlier time than many other scholars having it in the 24th century BC or so. I've taken repopulation (which a magus could definitely start looking into metrics for), babel, and quite a few other things into account with that choice (still a kind of middle ground). There's qute a few more things we could add to the history for that epoch after, and this gives some more room.

So with that in mind, and to fit the Hibernian pre-history it complicates things a bit (also the earlier dates I even forgot where I got them, I don't think they're in Hibernia - and I'm shit at noting down references).

I'd be happy to realign the Hibernian entries here, but with 3545 BC as the Flood.
In my mind, it could take quite a while after before Fionntan got company (I haven't read up enough here, so anyone feel free to help me out).
I don't have a standalone entry for Fomórach (or Fomori), they're only mentioned with the greek arrival. I don't think the author here would see them as humans descended from Noah.
I'd be open to fill out some more on the timelines here that makes sense - so if you want to suggest something I'm all open.

Having man arriving in 1425 BC instead of 1050's I'd be all ok with. Do you have a source for that timing? (as far as I found, very few things mention anything - but not a scholar and only light research).

It is problematic and had to go (and we're better for it).

These are the only remnants I've found in Arm5e:

  1. In the Hermetic Oath in the Core Rules:
    “This oath I hereby swear on the third day of Pisces, in the nine hundred and fiftieth year of Aries. Woe to they who try to tempt me to break this oath, and woe to me if I succumb to the temptation.”
    This is a bit problematic and confusing - and not explained anywhere really. It would also put the Hermetic oath not from the orders founding 767 but in 811 or so (the closest tribunal would be the 4th in 817 so this is kinda way off). An artifact of bringing the oath as written into 5th I guess.

  2. In the 4 tribunal rulings in Guardians of the forest (might want to re-review them for aging, as they are in the chronology - but I guess it fits as is regardless).

Also I found that Mythic Locations references "correct" astrological ages, and that Mercurian priests identified the failure of the Wizard's initiation ritual as being due to passing from the Age of Aries to the Age of Pisces. Since it's an Arm5e supplement it does contradict...

The key date is the flood, all the rest are consistent on the arrival and time between +/- 10 or so years. The fomior is a different issue, I’ll dig into that one. The legend is very commonplace and scribed several times that we know of.

Fionntan / Tain Is a side reference blessed/cursed to live and record the histories of Ireland. They don’t turn up till Cesair, 40 days post Flood, her and crew dies, but Fintan (fionntan) survived

Next the Partholons … etc generally we ignore the creation insert, the story starts with fintan

Alas no, I was trying (and failing) to be funny. It is a reference to "Look Around You" a spoof science for schools series. I recommend the one on Maths...

Advice: Don't get too hung up on specific dates and consistency. The original included contradictions from conflicting sources partly because I thought that pinning down specifics would be a hobgoblin.

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No worries, and you didn't quite fail. I did have a chuckle at the absurdity of the question :slight_smile:

Haha, you're right my friend. But for the fact I am a hobgoblin. I do find enjoyment in fratricidial slaughter and getting the mythology to "fit". At the very least catching to fit in as canon from Ars Magica. But there's certainly plenty we have to shrug off.

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For those interested @OriginalMadman , I have been going down the research rabbit hole.

The Hibernia dates works as long as you get a tighter timeline between them, as I suggested, the different redactions are consistent with the main time differences. Most never give an anno mundi date.

The key is the start date for the flood or the creation date (anno mundi) which Keating uses. I would use the Flood date, it's easier to work out.

Fionntan - Husband of Cessair (granddaughter of Noah), lands 40 days before the flood or 40 days after the flood. Cursed by god for following the warnings to sail west from a "stone pagan idol". They all die but Fionntan (Fintan). He gets blessed/cursed (by God) to remain alive and tell the tales, transformed into a salmon, huge eagle / hawk . Fintan is also linked to the Salmon of Knowledge tale. But this is also retold with Fin Macool and a few others as well. It was debated early on about this, with the Fintan bit being edited out in some redactions because no person survived the flood. But if he was a fish then that changes things.

Redactions where Fintan is removed added in Tuan, a Partholons who survived to tell the tales. This may have been an insert to fix the issue of not contradicting the bible.

Then there is Fionntan being one of the four people in the four corners of the world to survive (Ireland is one of the corners), but this is often dismissed too.

Fomorian Invasion - Cichol Gricenchos turns up 200 years before the Partholons, 100 years after the flood. No idea where they are from. They aren't described as demonic until Nemed in less embellishment sources. Again this maybe another story "fix" by later authors or maybe they are just the original race of Ireland. This is mainly from Annala Rioghachta Eireann.

Reliability on the authorship is open to conjecture as Keating leaned heavily on Annala Rioghachta Eireann (ARE) which is full of "later translated insertions", while Macalister ignored ARE and translated as is, but ended up glossing over the work anyway. So even in modern times, the tales are subject to embellishment.

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I love how Diedne isn't one of "the founding magi brought their own strengths". She must not taint the Founders' great work.

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Yes, he does have a few hangups that shine through occasionally :).
Although might be a good place to sneak in another commenter to call him out on that (the idea is that italics can also be occasionally various commentary, depending on where/how book has been circulated), thanks for highlighting.

I'm setting a new release version, and I'm getting closer to where I want to be fore a full format and "official release" now that we can do that using the open license (thanks Atlas!).

I want to shoutout another call to my sodales for some feedback on what still needs to be fixed (or would be nice to fix) before that!

Also, as an optional add-on this update has one of my new favorite entries. It's not in the main timeline, as it's not specifically canon - but this is what could happen if you follow the seed in Guardians of the Forest (it happened in my own saga, as well as another I played in):

1227 Rhine Tribunal: The summer of 1227 marks the greatest disaster of the Order of Hermes since the Schism War. What begins as a regular tribunal at Durenmar ends in catastrophe when faerie forces overwhelm the Domus Magna, consuming it into a regio of their own making.
By dawn, Durenmar is gone. Its towers shimmer within an unreachable glade, a beacon of faerie dominion in the heart of the Order. Those who escape bring only fragmented accounts of the fall, their memories distorted by glamour and grief. With the loss of Durenmar, the stability of the Rhine Tribunal shatters, and the Order teeters on the brink of chaos.
Rumours have it that a coalition of ancient faerie sovereigns, long thought to be myths of the Rhine, breach the walls with an otherworldly surge of power. The Aegis of the Hearth collapses in a cascade of silver light, and almost in an instant, the battle is lost.

OM version 2.41 update 2025-04-06

  • A few slight improvements on the chapter abstracts.
  • Minor language edits and fixes. Combined a handful of entries.
  • Added page numbers in footer
  • Cleaned up inconsistent use of various length dashes throughout the entire document.
  • Uneven use of smart quotation marks (“”) and straight quotation marks (") throughout the document have been resolved to only use straight.
  • Enhanced Trojan War, Founding of Rome, Moses, King Solomon.
  • Added Lindisfarne (793) as it’s an event with significant impact on Christianity.
  • Clarified some of Friedrich II’s actions in the late history.
  • Reintroduced Birna. Actually only mentioned by name in two Arm5e products (Houses of Hermes - Mystery Cults and Through the Aegis) - but it’s canon that Birna was Bjornaers actual name.
  • Astrological comments on auspice of the day of the Founding (see 767 entry).
  • Upgraded entries 845-847 of Viking and Saracen raiding and its implications.
  • Again readjustments on the timeline of Hibernian pre-history based on comments from the forum. Thanks in particular to Gary Barber.
  • Added section of "Optional non-canon events" for interesting entries not on the default timeline that I have used for my own campaign. Including the 1227 "Fall of Durenmar".
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Regarding the date of the Flood, here is an excerpt from Lands of the Nile:

In Mythic Africa, the time of the
pharaohs in Egypt lasted, at most, 2070
years, followed by another 302 years of
Ptolemaic rule. The Earth was, according
to the scholar Maimonides, created 5278
years ago (4058 BC). The flood survived
by Noah occurred 1656 years after Creation
(2402 BC). Misr, son of Ham, son
of Noah, was the first king of Egypt,
and his sons founded many of the cities,
which still bear their names.

I don't know if it matches any other sources, but at least it is the baseline used in one published book. So the author must have done some thinking regarding what would be the most suitable for Mythic Europe.

There is only 50 years difference with @CannedTuna proposal, so we are in the same ballpark. I think trying to be more accurate - considering the approximation of the sources - is unnecessary unless key for a very specific saga/story.

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The Sundered Eagle p. 8 has this:

The Age of Heroes
The great stories of Ancient Greece,
concerning heroes such as Perseus, Theseus,
Jason, Herakles, and Akhilles, are part of
Greece’s history. St. Jerome wrote a universal
chronicle called The Chronicon in Constan-
tinople in about 380 AD. In it, he related
the events of the Bible to those of classical
times based on a wealth of different sources.
A small fraction of his timeline, along with
modern dates, is given below:
Date Event
5201 BC Creation of the world
and Adam
2959 BC The Flood
2016 BC Birth of Abraham
1685 BC Prometheus steals fire from
the heavens
1559 BC Kekrops, first King of Athens
1592 BC Birth of Moses
1347 BC Perseus slays Medusa to rescue
Andromeda
1320 BC The theft of Europa
1261 BC Jason and the Argonauts
1235 BC Theseus and the Minotaur
1191 BC The Trojan War begins
1182 BC The Trojan War ends
1175 BC Samson slays the Philistines
1104 BC Eurystheus, first King of Sparta
1037 BC Solomon takes the throne in
Jerusalem
776 BC The First Olympiad
683 BC Beginning of Athenian
democracy
591 BC The Captivity of the Jews,
destruction of the First Temple
by Nebuchadnezzar

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I think it is healthy and reasonable that there are different calendars. It just show that nobody knows really what are the "right" date. The "Healthy" part is that it gives just enough freedom for each saga to pick up the suitable date if relevant without contradicting significantly other published materials.

I appreciate you guys putting some effort and thought to this (I did), thank you. Here was my thought process (now added as a bullet point under "Inconsistencies"):

Pre-history is really everywhere across "canon" Ars Magica, as it was in the middle-ages and in theology. They all made up the dates anyway, nobody has it right. The timeline in this Chronology follows "The Sundered Eagle" most closely, and date of Creation was chosen from there (because it was earlier than most options and allowed most of the rest to fit). However, its date for the Flood does not match outright calculation from the bible (1656 years after creation) so that was changed - which also allows for repopulation - something an academic like the fictional author definitely thought of. As an example: The "Lands of the Nile" supplement follows Maimonides where earth was created 4058 BC and has the flood in 2402 BC (with the "correct" amount of years between). The rest of the timeline get's very tight and doesn't match so well with other things and repopulation.
The dates used are therefore mostly arbitrarily chosen but thought has gone into timings as much as possible to fit the in-between history. The compiler has made an effort fit and adjust to what made more sense to him and the fictional author.

Note: Also put in expanded theft of Europa, as it's a bit of a deal that Zeus sired the line of Minos, which may have been an important addition of more magic to the lines of men.

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If you are releasing under the Open License, do make sure that you are only drawing on books released under that license. It covers all of ArM5 and the Tribunal books from previous editions, but references only found in other books (2e OoH, for example) are not covered, and would need to be scrubbed before release.

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Thanks for the headsup David. Will do my best to avoid that an issue with that. There is little if anything actually remaining - the focus has remained on ArM5 and adaptable tribunal books + original content filling in gaps in magical/mythic history.

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OM version 2.50 - Massive Update 2025-04-21

  • Changed the Latin title from "Historia Magica et Ordinis Hermae" to the better and (likely) more grammatically correct "Historia Magica et Ordo Hermetis".
  • The Old Testament Abraham, Moses and Age of Israel update:
    • Reviewed and worked all existing biblical entries from Abraham 2166 BC to birth of Jesus.
    • Added Hermetic pov versions of the Abrahamic lineages aligned to actual theological dates, with timing and event consistency with general biblical "scholar" consensus. Note: Sundered Eagle has date of 2016 BC for it, but Abraham’s birth is here set at 2166 BCE, a date derived by working backward from the Exodus, traditionally placed at 1446 BCE. This approach, common among scholars who take the biblical chronologies as historically exact, allows the entire patriarchal sequence - from Abraham to Moses - to unfold in a coherent, internally consistent timeline. It also aligns well with a setting that treats these biblical events as anchored historical milestones. The date is theological arithmetic, not archaeology or historiography.
    • Two dozen entries from Abraham to Joseph (2166-1800 BC)
    • Almost as many in the Age of Israel, Moses, Joshua, David, Saul, Solomon.
  • As I did the bible, I just felt I had to balance things out a bit with the greek philosophers - establishing more of the base of Hermetic theory, very exciting! Upgraded/added the entries (Hermetic pov perspective) for Pythagoras, Parmenides, Empedocles, Zeno, Socrates, Plato, Aristotle, Hermes Trismegistus, Archimedes, Plotinus, Hipparchus. See 570 BC downwards.
  • Revamped Ptolemy, and moved him to correct lifetime 100 CE (not BC) - too great an influence on astrology and Hermetic magic not to dive into his importance a bit more.
  • Added Theft of Europa and fixed a few mythical greek events.
  • Added 1122: Concordat of Worms (a canon combined entry, with interesting ramifications)
  • Made a cutoff section between 1219 and 1220, the default recommended start date for sagas - to align the book to be a bit more easily player facing at the typical campaign start without showing what the future will bring (intended to ensure at least a new page turn before spoilers). There are very interesting events going on in 1220 and beyond, which can serve as a great lead-in to adventures or as background events as the saga moves through history.
  • As it's near the typical campaign start, the years of 1217-1223 were revamped with additional interesting and pivotal historical events that may be quite noticeable in the world, or at least the local Tribunal.
  • The historically important 1212 Battle of Las Navas de Tolosa, followed by the Siege of Badajoz revamped.
  • C. 200 BC: Plentarch's 38 golden tablets of Cult of Mercury rituals revamped (was needed due to removed item).
  • 826-854 entry on Pendule revamped.
  • Fixed and moved the few Tremere vampire references to get in-line with ArM5e canon from Against the Dark (older version canon purged). Note: The current material doesn't have an exact timeline, beyond that it was "about hundred years ago".
  • Changed/removed entries on Val-Negra in and after 1012 to align with ArM5 canon that it was destroyed in 1012.
  • Fixed entries on Jerbiton covenant of Barcelona and Kabbalists (in 1014+), to be more in-line with both Iberia AND ArM5 canon.
  • Added 1096: The Peasants' Crusade, revamped the First Crusade, and corrected all capitalization of specific crusades (such as First Crusade), and the words crusade and crusaders.
  • Changed all spellings of "Moslem" to "Muslim" for consistency. Use in Ars Magica supplements has been overall quite inconsistent with heavy use of both, but the latter is more used in Arm5 (including the core rules) as well as the real world (at least in 20th century and now).
  • Fixed proper capitalization for Christian, Muslim, Jew etc.
  • Fixed proper capitalization as titles - and standard non-capitalization of pope, bishop, rabbi.
  • Decapitalized all instances of magi, magus, maga, domus magna as per current Ars Magica style guide.
  • Reviewed the capitalization for Archmagus, Archmaga, Code, Hermetic, Hoplite, Prima/Primus/Primi, Quaesitor, Realm (and Magic, Faerie, Divine, Infernal when relating to the Realms), Tribunal as per Ars Magica style guide.
  • Fixed all use of Quaesitor, Quaesitors, Quasitores to conform to Ars Magica style guide.
  • Restandardized to double-dash (ln-dash) delineating time between years.
  • A lot of legacy items were reviewed and removed to conform to actual Open License coverage. Unfortunately a fairly large amount of events had to be removed as they directly reference 2e to 4e material not released under the Open License. See separate heading "Legacy items without Open License coverage" below for details and removed items.
  • Since the Chronology now is so rich and heavy, I decided to add an Abridged Timeline (it's a work in progress) - with just a summary of the most important events for a briefer overview. It's situated before the full chronology. I guess I've really gone full circle now…

Legacy items without Open License coverage

Note: Purge started with v2.50. Entries were removed but saved here until proper release. If anyone know these as references in Open License material (basically all Arm5e + the 3e and 4e Tribunal books), they can be fixed to that.

  • All references to Grimgroth (allegedly Mark Rein Hagen's PC) removed from chronology to avoid trademark, and he doesn't exist in any of the Open License material anyway.

  • All references to Doissetep removed from chronology to avoid trademark and legacy. There is only a single mention of it throughout ArM5 (in Guardians of the Forest).

  • Ladkyis, Restitius, Caritopulus, Caecus, Gettra, Firento scrubbed from the chronology as they don't appear in any Open License material.

  • Important events around the Schism War and The Tempest were rewritten to avoid using old material.

  • 1062 events around Blackthorn, Tagelyn and Ashenrise fixed to only conform to Heirs to Merlin. References from "Order of Hermes" and "Medieval Bestiary" removed.

Items from "A Midsummer Night's Dream":

1180 Rhine: Maga Alicia de Pahn Ex Miscellanea expelled from her covenant for consorting with mortals and bearing a child, in contravention of her covenant's rules.

Items from "Covenants" (ArsM2):

876 Provencal: Doissetep covenant founded.

Items from "Faeries Revised Edition":

1024 Rome: Joseph Pietro, bishop of Venice disappears.
Allegedly into Faerie.

1177 Greater Alps: Monstro of Criamon vanishes from his tower near the Cave of Twisting Shadows.

Items from "Houses of Hermes":

Note: Several of these are redone to conform to Open License content versions (including Blood and Sand, Covenants, Houses of Hermes - Societates)

C. 500 BC: Greek Cult of Hermes at its height, per Primus Fenicil of Guernicus.

390 BC: Sacking of Rome by Celts, aided by the Druids. According to Primus Fenicil this is the impetus for formation of Cult of Mercury. [HoH, Tempest]

C. 160 BC: Plentarch codifies Mercurian Rituals into thirty eight spells.
These spells are unfortunately lost to the common knowledge of the Order.

C. 150 BC: Cult of Mercury at its height. The magic of the cult is little understood now, but they are credited in our history with supporting the Roman Empire through its thirty eight powerful rituals. It is known that Mercurian magic required large numbers of ritual participants, and it is believed that the Roman roads served to symbolically tie the Roman Republic and later Empire together. The rituals of Mercury may have been to undermine the gods of the enemy, or to bring the favor of the gods to the Romans.

C. 1005: A conference of the leaders of the Houses is held. A senior Diedne magus publicly insults the Primus of Tremere.

C. 1005: Primus Pietre of Jerbiton isolates his House from the Order and largely integrates the membership with mortal society. This policy continue throughout his Primacy.
This was almost certainly done to insulate the House Jerbiton from the disintegration of the Order.

C. 1050: Primus Firento Ex Miscellanea attempts to convert his House to Hermetic traditions. He is killed on a quest for the Spinning Pearls, probably by members of his own House.
He may have forgotten his House motto.

C. 1100–1200 Gettra of House Bjornaer assumes the identities of many magi, for unknown reasons. She flees when discovered and has yet to face Hermetic justice.
The period of Gettra’s impersonation is difficult to research, and may be significantly shorter.

C. 1145–1150: Magus Agnis Nestiphilis tortures and kills three apprentices.

1151 Normandy Tribunal: Magus Agnis Nestiphilis acquitted of any wrongdoing in the torture and killing of three apprentices in five years, on grounds that apprentices are the property of the mage, to do with as he please.

1156: The leader of the line of Ex Miscellanea witches opens their ranks to male magi.

C. 1197–1220: At some point in this period, Primus Vancasitum dies and Tertious of Doissetep becomes the Primus of Flambeau. Traditionally, the Primus transfers residence from his former covenant to the domus magna, but in this case Val-Negra is lost and Doissetep becomes domus magna Flambeau.
How did Tertious know that Vancasitum was dead if Val-Negra is inaccessible?

Items from "Kabbalah":

1205 Thebes: Hoplitic Pact of Byzantium formed in the wake of the sack of Constantinople, allying House Jerbiton with the Order of Geonim to defend Jewish Quarters from mortal destruction.

1210: Appolonius of Jerbiton is given the gift of Arcane Memory by Order of Geonim.

1213: Arash of Criamon renounces the Order for Judaism. He is protected by Criamon magi until he can escape to a Jewish quarter in Baghdad.

Items from "Maleficium":

1052: The Apotropaic sect founded through agreement of Church and Order, and charged to slay demons. Pope Leo IX issues a secret bull on the matter and presents each of the original members with the Agnus Dei.
Possibly only legend. The inconsistent nature of the Church’s policies only serves to complicate the question.

1121: Pope Calixtus II speaks on the topic of Diabolism.

1194: Hilden, the Pious Magus, writes on the nature of Heaven and Hell.

1203: Pilantius of Stonehill covenant writes letter to the deacon of a church near Lyon regarding Dark Magi.

Items from "Medieval Bestiary" and "Medieval Bestiary Revised Edition":

Note: Caprea is canon in Guardians of the Forest, some entries are kept.

1204: Causabon of Bonisagus completes his Physiologus Hermeticum, a bestiary based mainly on the classic Physiologus. He includes elements from other bestiaries to fill in and compliment his work.
It is not widely circulated, or at least Caprea seems unfamiliar with it.

1221 Rhine: Caprea filia Equus Minor of House Bjornaer completes her bestiary, based mainly on Pliny’s Historia Naturalis and the original Physiologus. She makes multiple copies, one to be placed in the library of Durenmar and the rest circulated throughout the Order.
It disagrees with the Physiologus Hermeticum of Causabon on some points.

Items from "Mistridge":

C. 1223 and later, Provencal: Refugees from the Albigensian Crusade, including magi of Bellaquin, find haven at Mistridge covenant. The population of Mistridge triples, and the council of Mistridge increases from four to twelve. The covenant becomes an important center of resistance to the crusaders.
Mistridge is eventually cautioned by the Tribunal against becoming overly involved in mortal concerns.
The tale of Mistridge gives an important caution against magi who think to oppose the crusaders of the Church.

C. 1244 Provencal: Mistridge covenant has drastically weakened in the face of the Albigensian Crusade. It has acquired new enemies both in and out of the Order and most or all of its senior magi have died or gone mad.

1246 Provencal: Mistridge covenant destroyed after an extended siege. The survivors flee deeper into the Pyrenees and refound the covenant with a new council, the senior magi all having Passed, died, or vanished.
The fate of magus Grimgroth is the most mysterious; after leading his covenfolk out of danger, he rode to nearby Mount Tierne, and vanished on its slopes.

Items from "Mythic Europe":

C. 1180–1200 Rhine: The Bishop of Stettin requests aid of the Order against wizards of the Order of Odin, aiding local pagans. A covenant of a dozen magi is founded (name unknown), but fails within two years due to disagreement between magi Ignibus Impervious of Flambeau and Wilhelm of Tytalus. The covenant site is abandoned, and later becomes quarters for hedge wizards. These squatters are eventually killed in a pitched battle.
The account of these events is very sketchy.

1198 Rhine: Rumor claims that a German covenant purchases twelve indulgences in one night, Allhallow’s Eve.
Unlikely.

1212 Iberia: Battle of Las Navas de Tolosa, followed by the siege of Badajoz. Some magi are accused of interference, though nothing is proved.
Shortly after the battle of Las Navas de Tolosa, Bishop Tello Téllez de Meneses urged Alfonso VIII of Castile to found the first studium generale of Iberia from the episcopal school of Palencia.
Muslim sorcerers living in Badajoz employed djinn to defend it. Magi serving the Castillians opposed them; a two day battle raged around the Tower of the Djinn, ending in a massive explosion destroying the tower and killing many. All the sorcerers die, along with many of their servants. Many Muslim devices were scattered across the city and nearby land, from the force of the explosion.

1214: Saracen sorcerers found a school of sorcery in Oran, in Africa, using the profits from defending the merchant ships of Oran from pirates.

Items from "Mythic Seas":

1120 Hibernia: Aquae Desilientes founded on a small island off the southern coast of the greater island, by Enoch of Bonisagus and his sodales.

Items from "Order of Hermes" (ArsM2):

1062 Stonehenge: Blackthorn seizes the caves of Tagelyn covenant as their own, a more defensible site than their old fortress.
The magi of Tagelyn move to Hibernia and later found Ashenrise.
Among the classic texts lost in the struggle is a copy of the rare Physiologus, a classic bestiary. It is generally assumed that Blackthorn had always intended this betrayal.

1179 Provencal Tribunal: Archmaga Ladkyis of Tremere complains that magus Asidnael of Jerbiton had endangered her by claiming to mortals she was possessed by a spirit, as it could have led to her being brought to the attention of the Church; magus Asidnael claims that she had been observed casting spells by mortals, and they had suggested that she was possessed, and that he claimed she was but that it was by a spirit that did no harm; each mage fined one pawn for endangering the other.
Magus Grimgroth of Mistridge fined Animal vis sufficient to heal a horse, for allowing his apprentice to go unsupervised and start a fire in a stable at the covenant of Bentalone.

1180 Provencal: Archmaga Ladkyis enters Final Twilight. Her body continues to function completely normally and behaves much as she had the day before her Passing.

1181 Rome: The twenty-second Verdi Competition: Won by Restitius of Doissetep, with his creation of a bronze dog which can bark, wag its tail, and urinate wine. It also has a paralyzing stare, useful for guarding.

1193 Hibernia: Lombard covenant reprimanded for interfering in mortal affairs.

C. 1197 Hibernia: A magus of Cliffheart covenant revealed to be a diabolist. The other magi of Cliffheart are cleared by a Quaesitoreal investigation.

1198: Magus Caritopulus of Flambeau issues a call to destroy hedge wizards across Europe to prevent them from gaining power and destroying the Order.
His call is widely ignored, as he is considered easily alarmed.

Items from "Ordo Nobilis":

722 Iberia: A glowing rider on a white horse panics the Moors at the battle of Covadonga. This rider is later identified as St. James by Dominion.
Possibly Delandar? See related event in 844.

844 Iberia: A mysterious glowing rider on a white horse appears before the Asturian king Ramiro I on the eve of battle at Clarijo, and assures him of victory. The next day the rider leads Dominion forces to victory. The king defeats the Saracens and declares that the horseman was St. James the Apostle.
A magus or the actual Saint?

C. 940 Normandy: The Quaesitors uncover a plot by a maga of Tytalus, masquerading as the Faerie queen Melisandre, apparently furthering Infernal ends.
This is another early piece of the Tytalus Corruption puzzle.

Items from "Pax Dei":

941 Greater Alps: Probable year in which magus Nerius, patron saint of Christian magi, passes his Gauntlet to enter House Criamon.
He goes on to be a most controversial and storied figure. Magus Nerius supposedly finished his apprenticeship in only five years.

1004 Normandy Tribunal: Probable Tribunal at which magus Nerius of Criamon, the Pious Magus, who came to urge restraint in the Schism War, is tried for attempting to undermine the Order; he is challenged by Malvon of Tremere to certamen on the issue of his devout Christianity and refuses; he is therefore cast out of the Order for refusing to honor custom, and killed. Some regard Nerius as a saint, others as a heretic, theurgist, or madman.
It is said that Nerius had survived unscathed an attack by the combined might of many magi, and that he died only after delivering a final sermon.

Items from "Saga Pack":

1227 Hibernia: Magus Caecus of Tytalus visits and speaks to the Hibernian Tribunal on the subject of grogs, urging their humane and just treatment. His speech is received with mixed opinions.
Magus Caecus is known to be overly sympathetic to grogs and mundane soldiers.

Items from "Stormrider" and "Return of the Stormrider":

C. 1100 Provence: First recorded appearance of the mysterious Stormrider, in the Val du Bosque. This elemental being seems to be the rage of a storm in the shape of a black knight.
The year is very approximate.

C. 1110 Provence: St. Fabia of the Roses works miracles in the Val du Bosque, and is eventually martyred by the Stormrider.
Date is unclear.

Items from "The Tempest":

Note: All mentions of Cimbrinsula and Kymr (spelled with a "K") came from it and had to go.*

C. 1300 BC: The ancient Kymric civilization flourishes around Albion (Britannia), guided by magician-priests; they were a peaceful, nature-worshiping people. In the tradition of their ancestors, the Kymry captured the magical essence of nature in their cave paintings and engravings. The most powerful of these could directly control many natural phenomena, and could be found at the sacred isle of Cimbrinsula between Albion and Hibernia.
In time, the Kymric culture is destroyed by invading Gaels and Brutus, the island of Cimbrinsula sinks under the waves, and the Kymric and Gaelic cultures merge into the Celtic people. The Kymric priest-magicians become the Druids of later years.

C. 560 Stonehenge: The Kingdom of Lyonesse, formerly a land or island of Britain off Cornwall, sinks into the sea after the death of its last heir, Tristram, after his treacherous murder at the hands of King Mark. Some claim the Scilly Isles are the mountaintops of this drowned land.
This whole quarter of the world seems to be sinking into the sea, if one includes Atlantis, Cimbrinsula, and the many Western Isles said to lie under the waves!

1012 Battle of the Tempest: Flambeau, Tremere, Tytalus, and Quaesitor magi clash with Diedne magi in a final battle. The Diedne magi meet their enemies with summoned monsters and storms but are ultimately defeated. Nearly all of both sides’ magi are slain in this great battle, said to have lasted a full month.
The Diedne leaders - including the last Primus of the accursed House, Llewellyn - are rumored to have escaped to an unknown land, possibly Faerie, possibly a far-off mundane land. Others claim that House Ex Miscellanea sheltered Diedne magi, but some magi Ex Miscellanea are known to have fought Diedne with great vigor, particularly in Loch Leglean.
Some said that eventually, when the druids concluded that they could neither win nor survive the battle, they decided to take their enemies with them - like in their oldest legends where their ancestors the Kymryc sealed their own fate by calling up on the ocean to overwhelm their sacred island, Cimbrinsula.
The Tempest was the primary reason the Schism War came to an end.

Items from "Triamore":

TBD if removals actually needed, as it's integrated and repeated in ArM5 canon.

Items from "Twelfth Night":

C. 500–600 Greater Alps: In this century, the Golden Wyrm of the High Alps, Impathis, begins to collect a hoard of gold, silver, and gems, seizing them from mortals.

C. 600–700 Greater Alps: The Dragon Impathis, called the Golden Wyrm for her wondrous golden scales, burns cities and the realms of kings who oppose her continuing quest for gold and gems. She is opposed by the mortal kings, and brave knights are sent to slay her, but she is not defeated.

C. 700–800 Greater Alps: The Great Golden Wyrm Impathis, having collected a vast hoard of gold through seizure and tribute, retires to her cave in the High Alps, where she is only occasionally disturbed by foolhardy mortal knights.

Items from "The Wizard's Grimoire":

1116 Hibernia: Beginning of the 'Supplicants of Truth' cult in Hibernia.

1129 Hibernia: Supplicants of Truth cult destroyed.

Items from "The Wizard's Grimoire Revised Edition":

C. 1000: Maga Ucerta of Criamon creates the "Box of Wonders", a box said to contain fabulous treasure.

1017: The Enameled Horse, a legendary enchanted statue that can be ridden as a well-trained war horse, is seen in the court of a noble of Baghdad.
It seems to have disappeared for a while when the noble fell out of favor.

1036: The Enameled Horse is bought by the Covenant of Van. It was later ridden into the mundane world by Jukolus of Jerbiton, who was forced to abandon it when using spells to escape danger.
The Horse was presumed destroyed, but various rumors suggest that presumption may have been hasty. Its survival or location is still unknown.

1169 Rome: Magus Kaldorias of Jerbiton banishes a demon which had been terrorizing certain villagers.

1172 Iberia Tribunal: Magus Trentus of Flambeau (apprentice name Vermbar) is accused of killing several mortals and burning two ships in Barcelona during his gauntlet, as he was abandoned in Barcelona lacking clothes, provisions, and money, and was told to get to Sicily within a month. The Quaesitor suggests that Trentus be held accountable as a mage for willfully interfering with mundanes in the gauntlet. The Tribunal rules that during a gauntlet an apprentice is not yet a mage and cannot be held to the Code, but cannot be guided by his parens either. Neither Trentus nor his parens is punished.

1174 Provencal: Magus Questus of Criamon, Bellaquin covenant, disappears without explanation.

1188 Provencal: Magus Teslil of Jerbiton finds a Gifted girl and, having his own apprentice, sells her to magus Gentric of Jerbiton.
See 1192 for additional developments.

1191 Provencal: Magus Questus of Criamon returns to his covenant, Bellaquin, and claims seventeen years of vis and monies, per the covenant charter. The covenant refuses to pay. Magus Questus complains; Quaesitor Jerines called in to settle the matter, and after reviewing the charter rules in Questus’ favor.
Beware of the hidden traps and agreements in your covenant charter, magus!

1192 Provencal: Magus Gentric dies. His property is disposed of in the manner of his covenant, and his apprentice taken by magus Alarmon of Tytalus.
See the Provencal Tribunal of 1194 for additional developments.

[Part] 1194 Provencal Tribunal:
Magus Teslil claims that the former apprentice of magus Gentric, died 1192, should be granted him, as Gentric had been of his House and he had found the girl to begin with. The Tribunal ruled that Teslil, having sold the girl, had given up all claim.
Regarding magus Teslil, the Tribunal noted its disapproval of selling apprentices, but did not forbid it.

1197 Hibernia: Ashenrise covenant destroyed by demons.

1199 Hibernia: Ashenrise refounded and dedicated to fighting demons. Magus Caecus of Ashenrise removes to Provencal Tribunal.

[Note: Entries for maga Pugnatis at the Provencal Tribunals of 1200 and 1207, as it's canon in The Lion and the Lily]

1214 Loch Leglean Tribunal: Magus Erdras Tan-Gwyllt of Flambeau is cast out of the Order for setting her apprentice a gauntlet that kills several of her mortal enemies; the Tribunal absolves magus Curwin, the former apprentice, and rules that magi are responsible for their apprentices even in gauntlet.
Compare to the ruling of the Iberian Tribunal of 1172.

1220 Provencal: The controversial Wizard's Grimoire assembled at Doissetep, compiled through the efforts of Occultis of Bonisagus and others.
The wise Occultis is to be praised for his efforts!

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Thanks for doing this. If the actual point is included in ArM5, then it's covered, but information from uncovered supplements about people or places who are not in covered books needs to be taken out.